ʿAbd Allāh ibn ʿUmar, so perhaps the word "ibn" was omitted by al-Suyūṭī or some copyists. And Allāh knows best. Then I found a corroborating mursal ḥadīth, recorded by ʿAbd al-Razzāq in "al-Amālī" (2/39/1), narrated to us by Maʿmar from Ibn Ṭāwūs from his father, in a marfūʿ form. I said: This isnād is authentic except for its being mursal, but despite that, it is a strong corroboration for the previous witnesses and paths, especially the first path, thus strengthening the ḥadīth. And Allāh knows best.

"Indeed, Allāh has set me facing Syria, and turned my back to Yemen. Then He said to me: O Muḥammad, I have made what is in front of you a source of booty and provision, and what is behind your back as support. And Allāh will continue to increase, or he said, honor Islam and its people, and diminish shirk and its people, until a traveler will journey between such-and-such—meaning the two seas—fearing nothing but injustice, and this matter will reach as far as the night." Narrated by Abū Nuʿaym (6/107-108) and Ibn ʿAsākir in "Tārīkh Dimashq" (1/377-378 edition) from Ḍamrah from al-Sībānī from ʿAmr ibn ʿAbd Allāh al-Ḥaḍramī from Abū Umāmah in a marfūʿ form. And he said: "It is a rare ḥadīth from al-Sībānī, uniquely narrated by Ḍamrah ibn Rabīʿah." I said: He is trustworthy, as is al-Sībānī, which is with an open hāʾ, and it appeared in "al-Ḥilyah" and "al-Tārīkh" in several places as (al-Shībānī) with a dot, which is a transcription error, and his name is Yaḥyā ibn Abī ʿAmr. As for this al-Ḥaḍramī, he was deemed trustworthy by al-ʿAjlī and Ibn Ḥibbān, but al-Dhahabī said: "I do not know of anyone who narrated from him except Yaḥyā." I said: And for its second part, there are corroborations, one of which was mentioned in the first article (number 3). He was followed by ʿAbd Allāh ibn Hāniʾ with Ibn ʿAsākir, but I did not know him. And al-Suyūṭī attributed the ḥadīth in "al-Jāmiʿ al-Kabīr" (1/141/1) to al-Ṭabarānī in "al-Kabīr" as well as Ibn ʿAsākir.