al-Ḥākim and al-Dhahabī remained silent on it, and the men in its isnād are trustworthy, except that Ibn Abī Laylá had poor memory, so he is used for supporting evidence and corroboration. The ḥadīth indicates the prohibition of musical instruments because the mizmar is the instrument played. It is among the many ḥadīths that refute Ibn Ḥazm's permissibility of musical instruments, and another ḥadīth on this matter was mentioned under number (90), so refer to it as it is important. I have a treatise in refutation of him, may Allāh facilitate its completion and publication.

"Whoever affirms the oneness of Allāh, the Exalted, and disbelieves in what is worshipped besides Him, his wealth and blood are inviolable, and his account is with Allāh." Narrated by Muslim (1/40) and Aḥmad (3/472, 6/394, 395) through the route of Abū Mālik al-Ashjaʿī from his father in a marfūʿ form. The father of Abū Mālik is named Ṭāriq ibn Ashyam, and he narrated it with the wording: "I have been commanded to fight the people until they testify that there is no deity but Allāh." The ḥadīth was previously mentioned under number (409 - the fourth).

"At-tiyarah (belief in omens) is shirk, and none of us is free from it, but Allāh removes it through reliance on Him." Narrated by al-Bukhārī in "al-Adab al-Mufrad" (131), Abū Dāwūd (2/158), al-Tirmidhī (1/304 Būlāq edition), Ibn Mājah (2/362-363), al-Ṭaḥāwī (2/380) in "al-Mushkil" (2/304), Ibn Ḥibbān (1427), al-Ḥākim (1/17-18), and Aḥmad (1/389, 438, 440) through the route of Sufyān al-Thawrī and Shuʿbah from Salamah ibn Kuhayl from ʿĪsá ibn ʿĀṣim from Zur ibn Ḥubaysh from ʿAbd Allāh ibn Masʿūd in a marfūʿ form. al-Ḥākim said: