and his statement "strange" does not contradict it, because strangeness can coexist with authenticity as established in "Muṣṭalaḥ al-Ḥadīth." The ḥadīth was attributed by al-Suyūṭī in "al-Jāmiʿ al-Ṣaghīr" to Abū Nuʿaym only! Al-Munāwī said: "al-ʿĀmirī said: ḥasan." It was narrated by al-Bukhārī in "al-Adab al-Mufrad" (592) through the route of Miskīn ibn Bukayr al-Ḥadhdhāʾ al-Ḥarrānī from Jaʿfar ibn Burqān, with it being mawqūf on Abū Hurayrah. And this Miskīn is truthful but errs, so the marfūʿ narration of Ibn Ḥumayr is more likely, because he was not described as erring and both are among the narrators of al-Bukhārī.

- "When my Companions are mentioned, withhold; when the stars are mentioned, withhold; and when destiny is mentioned, withhold." It is narrated from the ḥadīth of Ibn Masʿūd, Thawbān, Ibn ʿUmar, and Ṭāwūs in a mursal form, and all of them have weak isnāds, but some support each other. As for the ḥadīth of Ibn Masʿūd, it was extracted by al-Ṭabarānī in "al-Kabīr" (2/78/2) and Abū Nuʿaym in "al-Ḥilyah" (4/108) through the route of al-Ḥasan ibn ʿAlī al-Fasawī who informed us that Saʿīd ibn Sulaymān informed us that Mus'hir ibn ʿAbd al-Malik ibn Salʿ al-Hamdānī from al-Aʿmash from Abū Wāʾil from