and al-Ḥāfiẓ said in "al-Fatḥ": "Mālik used it as evidence for the permissibility of drinking in one breath, and Ibn Abī Shaybah reported the permissibility from Saʿīd ibn al-Musayyib and a group, and ʿUmar ibn ʿAbd al-ʿAzīz said: 'The prohibition is only against breathing inside the vessel, but as for one who does not breathe, if he wishes, he may drink in one breath.'" I said: This is a good clarification, and the command to drink in one breath has been reported from the ḥadīth of Abū Qatādah as marfūʿ. It was recorded by al-Ḥākim, and it is understood according to the aforementioned clarification." I said: I did not see the ḥadīth referred to by al-Ḥākim from the ḥadīth of Abū Qatādah, but rather it is with him from the ḥadīth of Abū Hurayrah, and it is the one whose wording I previously quoted from the narration of Ibn Mājah, and its wording with al-Ḥākim is: 'None of you should breathe into the vessel when drinking from it, but if he wishes to breathe, he should remove it from his mouth and then breathe.'" So I think that this is what al-Ḥāfiẓ intended, but he erred in attributing it to the ḥadīth of Abū Qatādah. And Allāh knows best. Furthermore, the aforementioned permissibility of drinking in one breath does not contradict the sunnah of drinking in three breaths, as both are permissible, but the latter is preferable due to the ḥadīth of Anas ibn Mālik (raḍiya Allāhu ʿanhu) who said: "When he drank, he would breathe three times, and he said: 'It is more satisfying, more wholesome, and more healing.'"

- "When he drank, he would breathe three times, and he said: 'It is more satisfying, more wholesome, and more healing.'" It was recorded by Muslim, Abū Dāwūd (3727), and al-Nasāʾī in "al-Kubrā" (65/2), and al-Tirmidhī (1/344) who graded it as ḥasan, and Aḥmad (3/118-119, 185, 211, 251) from ʿAbd al-Wārith ibn Saʿīd Abū ʿIṣām from him