from the Prophet (ṣallá Allāhu ʿalayhi wa-sallam), because if they do not dislike it, they will become accustomed to standing for one another, which will lead them to love it, and this is a reason for which they deserve the Fire, as in the previous ḥadīth. This is not the case with the Messenger of Allāh (ṣallá Allāhu ʿalayhi wa-sallam), for he is protected from loving such a sin. Therefore, if he disliked being stood for, it is clear that a Muslim should dislike it even more.

- "The Prophet (ṣallá Allāhu ʿalayhi wa-sallam) forbade the consumption of domesticated donkey meat on the day of Khaybar and permitted horse meat." This is from the ḥadīth of Jābir ibn ʿAbd Allāh (raḍiya Allāhu ʿanhu). There are multiple chains of transmission for it: the first is from Muḥammad ibn ʿAlī from him. It was recorded by al-Bukhārī (4/16), Muslim (6/66), Abū Dāwūd (3788), al-Nasāʾī (2/199), al-Tirmidhī (1/331), al-Dārimī (2/87), al-Ṭaḥāwī (2/318), al-Bayhaqī (9/325), and Aḥmad (3/361, 385) through various chains from Ḥammād ibn Zayd from ʿAmr ibn Dīnār from Muḥammad ibn ʿAlī. Sufyān ibn ʿUyaynah also narrated it from ʿAmr ibn Dīnār from Jābir, omitting Muḥammad ibn ʿAlī from the isnād, and his wording is: "The Messenger of Allāh (ṣallá Allāhu ʿalayhi wa-sallam) fed us horse meat and forbade us from donkey meat." It was recorded by al-Nasāʾī, al-Ṭaḥāwī, and al-Tirmidhī (1/331) who said: "This is a ḥasan ṣaḥīḥ ḥadīth, and several others have narrated it from ʿAmr ibn Dīnār from Jābir, and Ḥammād ibn Zayd narrated it from ʿAmr ibn Dīnār from Muḥammad ibn ʿAlī from Jābir, and the narration of Ibn ʿUyaynah is more authentic." I heard Muḥammad say: "Sufyān ibn ʿUyaynah is more reliable than Ḥammād ibn Zayd." Al-Ḥāfiẓ said in "al-Fatḥ" (9/559):