4 - The ḥadīth of Ibn ʿAbbās: The Messenger of Allāh (ṣallá Allāhu ʿalayhi wa-sallam) said: "Indeed, those who are satiated in this world will be the hungry ones tomorrow in the Hereafter." Al-Mundhirī said: "It was narrated by al-Ṭabarānī with a good isnād." It was also narrated by Abū Nuʿaym in "al-Ḥilyah" (3/345-346) through al-Ṭabarānī's route, and he said: "No one narrated it from Faḍīl except Yaḥyá ibn Sulaymān al-Qurashī, and there is some discussion about him." Al-ʿIrāqī said in "Takhrīj al-Iḥyāʾ" (3/71): "Its isnād is weak." 5 - The ḥadīth of Salmān, narrated by ʿAṭiyyah ibn ʿĀmir al-Juhanī, who said: I heard Salmān being forced to eat food, and he said: "It suffices me: I heard the Messenger of Allāh (ṣallá Allāhu ʿalayhi wa-sallam) say: 'Indeed, the people most satiated in this world will be the hungriest on the Day of Resurrection.'" It was narrated by Ibn Mājah (3351) through the route of Saʿīd ibn Muḥammad al-Thaqafī from Mūsá al-Juhanī from Zayd ibn Wahb from ʿAṭiyyah... and likewise narrated by Ibn Abī al-Dunyā (1/2), al-ʿUqaylī in "al-Ḍuʿafāʾ" (p. 330), and Abū Nuʿaym in "al-Ḥilyah" (1/198-199). Al-ʿUqaylī said: "There is scrutiny concerning ʿAṭiyyah in its isnād." I said: Al-Dhahabī critiqued it, saying: "The weakness is not except that the ḥadīth is singularly narrated by a weak narrator, who is Saʿīd ibn Muḥammad al-Warrāq." And I say: No, the weakness is not only from Saʿīd, for ʿAṭiyyah, with al-ʿUqaylī's statement about him