"it was narrated by al-Ṭabarānī, and its narrators are considered reliable." And he said in the other place (10/398): "it was narrated by al-Bazzār, and its narrators are trustworthy."

(If a Muslim brandishes a weapon against his brother, the angels of Allāh will continue to curse him until he sheathes it). It was narrated by al-Bazzār in "his Musnad" (9/103/3641) through the route of Suwayd ibn Ibrāhīm from Qatādah from al-Ḥasan from Abū Bakrah (raḍiya Allāhu ʿanhu) that the Messenger of Allāh (ṣallá Allāhu ʿalayhi wa-sallam) said: ... and he mentioned it. I said: This isnād has narrators who are trustworthy, except for Suwayd ibn Ibrāhīm—who is Abū Ḥātim al-Ḥannāṭ. Al-Haythamī said in "al-Zawāʾid" (7/291): "It was narrated by al-Bazzār; and in it is Suwayd ibn Ibrāhīm, who was deemed weak by al-Nasāʾī, but considered reliable by Abū Zurʿah, though he is lenient." Al-Munāwī commented on it in "Fayḍ al-Qadīr" by saying: "And thus the author (al-Suyūṭī) indicated its ḥasan status." I said: How can this be when Suwayd, as al-Ḥāfiẓ said, is "truthful but poor in memory, with mistakes, and Ibn Ḥibbān spoke harshly about him"? Moreover, there is the issue of the ʿanʿanah of al-Ḥasan al-Baṣrī, and similarly Qatādah. But this has been corroborated, as al-Mubārak said: I heard al-Ḥasan say: Abū Bakrah informed me, saying: The Messenger of Allāh (ṣallá Allāhu ʿalayhi wa-sallam) came upon a group handling a drawn sword, and he said: