and he did not attribute it to anyone else, and from it, I corrected some errors. Ibn Jābir followed: Muʿāwiyah ibn Ṣāliḥ from Sulaym ibn ʿĀmir with it. It was recorded by al-Ṭabarānī under number (7666). Al-Ḥāfiẓ al-Mundhirī mentioned in "al-Targhīb wa-al-Tarhīb" (2/74/2) up to his saying: "before they break their fast," and he said: "The ḥadīth was narrated by Ibn Khuzaymah and Ibn Ḥibbān in their 'Ṣaḥīḥ' collections..." I said: he was brief; because he did not attribute it to al-Ḥākim nor al-Nasāʾī, and he narrated from it the group of those who break the fast; as was previously indicated. It is worth noting: that Shaykh al-Nābulusī in his book "al-Dhakhāʾir" (3/135) attributed it to al-Nasāʾī in (al-Ṣawm), and it is not found in his "Sunan al-Ṣughrā," as is al-Nābulusī's convention in his "Dhakhāʾir"; he thus contradicted the condition he stated in the introduction "that he would not narrate from al-Nasāʾī except from 'Sunan al-Ṣughrā'." Then I saw al-Ḥāfiẓ al-Nājī in "ʿAjālat al-Imlāʾ" (Q/124/2) express amazement at the author for attributing the ḥadīth to Ibn Khuzaymah and Ibn Ḥibbān; he said: "while it is in 'al-Nasāʾī al-Kabīr'!" (Note): I said in my commentary on "Ṣaḥīḥ Mawārid al-Ẓamʾān" what is as follows: "I say: this is a punishment for one who fasts and then deliberately breaks the fast before the time of ifṭār, so what about the state of one who does not fast at all?! We ask Allāh for safety and well-being in this world and the Hereafter," and I mentioned there what implies that among the misfortunes of relying on the muezzins who call to prayer based on the astronomical timing mentioned in (the calendars); is that some people will break their fast before the time;