and al-Nasāʾī in "al-Kubrā" (8362), Aḥmad in "al-Musnad" (6/58, 202, and 279), al-Ḥākim in "al-Mustadrak" (3/186), and Isḥāq ibn Rāhwayh in "al-Musnad" (311) from various chains through Hishām ibn ʿUrwah from his father from her with it. al-Ḥākim said: "This is a ṣaḥīḥ ḥadīth according to the criteria of the two shaykhs, but they did not include it!" and al-Dhahabī agreed with him!! I said: Rather, the ḥadīth is in the "Ṣaḥīḥayn." 3- As for the ḥadīth of Abū Hurayrah: it is narrated by al-Bukhārī (3820 and 7497), Muslim (7/133), al-Nasāʾī in "al-Kubrā" (8358), Ibn Abī Shaybah (12/133), Ibn Ḥibbān (7009), al-Ḥākim (3/185), al-Baghawī (3953), Aḥmad in "al-Musnad" (2/231) and in "al-Faḍāʾil" (1588), Abū Yaʿlá (6089), and al-Ṭabarānī (23/ no. 10) from various chains through Muḥammad ibn Faḍl from ʿUmārah from Abū Zurʿah from him with it. al-Ḥākim said: "This is a ṣaḥīḥ ḥadīth according to the criteria of the two shaykhs, but they did not include it in this wording!" and al-Dhahabī agreed! I said: Indeed; it is in both of them in the same wording, and the infallible is the one whom Allāh protects!! 4- As for the ḥadīth of ʿAbd Allāh ibn Jaʿfar: it is narrated by Ibn Ḥibbān (7005), al-Ḥākim (3/184 and 185), Aḥmad in "al-Musnad" (1/205) and in "al-Faḍāʾil" (1585 and 1591), Abū Yaʿlá in "al-Musnad" (6795 and 6798), and al-Ṭabarānī in "al-Muʿjam al-Kabīr" (23/ no. 13) from various chains through Ibn Isḥāq: he narrated to me from Hishām ibn ʿUrwah from his father from him with it