of things! Revealer of the Torah, the Gospel, and the Quran! I seek refuge in You from the evil of everything You have control over. O Allāh! You are the First, there is nothing before You; You are the Last, there is nothing after You; You are the Most High, there is nothing above You; You are the Most Near, there is nothing beyond You. Relieve me of debt and enrich me from poverty." I said: This addition—independent—is also in "Ṣaḥīḥ Muslim" (8/79) from two paths from al-Aʿmash from Abū Ṣāliḥ from Abū Hurayrah regarding the story of Fāṭimah, without the glorification and remembrance... I said: Perhaps the combination of the two ḥadīths is from the confusions of Abū Hishām al-Rifāʿī, as he is unanimously agreed upon as weak, as al-Bukhārī said.

- (Indeed, the trial is here; from where the horn of Satan emerges). It came from the ḥadīth of Ibn ʿUmar, Abū Masʿūd al-Anṣārī, Ibn ʿAbbās, and Abū Hurayrah: As for the ḥadīth of Ibn ʿUmar; it has multiple paths from him: the first: ʿAbd Allāh ibn Dīnār: narrated by al-Bukhārī (3279 and 5296) - and the wording is his -, Ibn Ḥibbān (6648 and 6649), Aḥmad (2/23, 50, 73, and 111), al-Baghawī in "Sharḥ al-Sunnah" (4005), Abū Nuʿaym (6/348), and al-Fasawī in "al-Maʿrifah wa-al-Tārīkh" (2/749) from various paths from him. The second: Sālim ibn ʿAbd Allāh ibn ʿUmar: narrated by al-Bukhārī (3511 and 7092), Muslim (8/180 and 181), al-Tirmidhī (2268), ʿAbd al-Razzāq (21016), Aḥmad (2/23, 26, 40, 72, 121, and 143), and Abū Yaʿlá