and there is supporting evidence for the ḥadīth from the narration of Salamah ibn al-Akwaʿ, found in al-Bukhārī and others, and it is included in "Aḥkām al-Jāʾiz" (p. 110 - al-Maʿārif). Another is from the narration of ʿAbd Allāh ibn Masʿūd, reported by Ibn Ḥibbān and others with a good chain, and it is included in "al-Targhīb" (2/43). Then, regarding this ḥadīth of al-Ḥammānī, there is a strange error by al-Mundhirī; for he attributed it (2/3/10) to the narration of Masʿūd ibn ʿAmr ﵁! However, it is actually from the narration of Abū Hurayrah, as I have seen. I suspect he confused it with another ḥadīth in the chapter by Masʿūd ibn ʿAmr, with the wording: "The servant will continue to ask while he is wealthy, until his face becomes worn out, and he will have no standing with Allāh." It was narrated by al-Bazzār in "Musnad" (1/434/919 - al-Kashf), and al-Ṭabarānī in "al-Muʿjam al-Kabīr" (20/333/760) through the route of Ibn Abī Laylā from ʿAbd al-Karīm from Saʿīd ibn Yazīd from him, raised [to the Prophet]. I said: This chain is weak, as al-Ḥāfiẓ stated in "Mukhtaṣar al-Zawāʾid" (1/383/628), and al-Mundhirī indicated in "al-Targhīb" (2/3/4), then al-Haythamī in "al-Majmaʿ" (3/96) pointed to its weakness due to (Muḥammad ibn ʿAbd al-Raḥmān ibn Abī Laylā). Another said: "And there is criticism about it." I said: al-Ḥāfiẓ summarized it in "al-Taqrīb" by saying: "Truthful but very poor in memory."