it has a supporting narration from the ḥadīth of Jundub ibn ʿAbd Allāh al-Bajalī, raised with the first wording. It was recorded by al-Ṭabarānī in "al-Muʿjam al-Kabīr" (2/181/1687) and also in "al-Awsaṭ" (7/313/7597 - al-Ḥaramayn) through the route of al-ʿAbbās ibn Muḥammad: narrated to us by Shabābah ibn Sawwār: narrated to us by al-Mughīrah ibn Muslim from Yūnus ibn ʿUbayd from al-Walīd ibn Muslim from him. I said: This is a good isnād. Al-Ḥāfiẓ remained silent about it (11/29), indicating its strength. As for the statement of al-Haythamī (8/46): "It was narrated by al-Ṭabarānī in 'al-Kabīr' and 'al-Awsaṭ', and its men are the men of 'al-Ṣaḥīḥ'; except for al-ʿAbbās ibn Muḥammad al-Dūrī, and he is trustworthy!" There is leniency in it; because al-Mughīrah ibn Muslim was only narrated by al-Bukhārī in "al-Adab al-Mufrad", not in "al-Ṣaḥīḥ"! This... In a narration by Abū Dāwūd (5183) through the route of Abū Burdah ibn Abī Mūsá from his father with this story, he said: ʿUmar said to Abū Mūsá: I do not accuse you, but the ḥadīth from the Messenger of Allāh (ṣallá Allāhu ʿalayhi wa-sallam) is serious. Its isnād is good. *

(A man's prayer in congregation exceeds his prayer alone by twenty-five degrees, and if he prays it in a barren land, completing its ablution, bowing, and prostration; his prayer reaches fifty degrees). It was recorded by Ibn Abī Shaybah in "al-Muṣannaf" (2/479-480): narrated to us by Abū Muʿāwiyah from