(282/579), and Aḥmad (2/374), and Ibn Abī al-Dunyā in "Ṣifat al-Nār" (Q 5/2), and Abū Nuʿaym in "al-Ḥilyah" (8/182), and al-Baghawī in "Sharḥ al-Sunnah" (15/244/4406) and "al-Tafsīr" (5/374), and likewise Ibn Jarīr in "Tafsīr" (17/100), all from Ibn al-Mubārak: Saʿīd ibn Yazīd informed us from Abū al-Samḥ from Ibn Ḥujayrah from Abū Hurayrah from the Prophet (ṣallá Allāhu ʿalayhi wa-sallam) said... and he mentioned it. al-Tirmidhī said: "A ḥadīth that is ḥasan ṣaḥīḥ gharīb, and Ibn Ḥujayrah: he is ʿAbd al-Raḥmān ibn Ḥujayrah al-Miṣrī, and Saʿīd ibn Yazīd: his kunya is Abū Shujāʿ, and he is Egyptian." al-Mundhirī affirmed it in "al-Targhīb" (4/234/2). al-Ḥākim said: "Ṣaḥīḥ al-isnād." al-Dhahabī agreed with him! What I see—and Allāh knows best—is that it is ḥasan; due to the known disagreement regarding Abū al-Samḥ—whose name is Dārāj. I had previously weakened this ḥadīth of his, like his other ḥadīths, but it became more likely to me, based on what Abū Dāwūd said about differentiating between what he narrates from Abū al-Haytham, which is weak, and what he narrates from Ibn Ḥujayrah, which is sound, as I have previously explained, and this is from his narration from him. And Allāh knows best. *

(Indeed, in Paradise there is a market to which they come every Friday; there are mounds of musk, and the north wind blows, scattering musk in their faces and clothes, and they increase in beauty and elegance. They return to their families, having increased in beauty and elegance, and their families say to them: By Allāh! You have increased in beauty and elegance after us, and they say: And you, by Allāh! You have increased in beauty and elegance after us.) Narrated by Muslim (8/145), and Ibn Ḥibbān (9/256-257/7382), and Ibn Abī