I said: and they are both trustworthy, renowned imams who are beyond question, and the rest of the narrators are trustworthy, the narrators of Muslim; except for Muḥammad ibn Ādam al-Maṣīṣī, who is trustworthy. As for Jaʿfar ibn Burqān, there is some criticism that does not harm, so the isnād is good. The fourth: Ibn Lahīʿah from ʿAmr ibn al-Ḥārith from Abū ʿAlī al-Hamdānī from ʿĀʾishah (raḍiya Allāhu ʿanhā). al-Ṭabarānī also recorded it in "al-Awsaṭ" (1/235/362), and said: "No one narrated it from ʿAmr ibn al-Ḥārith except Ibn Lahīʿah." I said: and he is weak, used as evidence in supportive narrations and testimonies.

- "Indeed, I return to my family and find a date fallen on my bed, so I pick it up to eat it, then I fear it might be charity! So I throw it away." It is from the ḥadīth of Abū Hurayrah, and there are two paths from him: the first is Hammad ibn Munabbih: al-Bukhārī narrated it from him—suspended—(after ḥadīth 2055), and connected it (2432), as did Muslim (1070), and ʿAbd al-Razzāq in "al-Muṣannaf" (1) (6944)—with a similar wording—and from him Aḥmad (2/317—within his compilation of the Ṣaḥīfah of Hammām), and al-Bayhaqī in "al-Sunan" (5/335), and "al-Shuʿab" (5743), and al-Ṭaḥāwī in "Sharḥ Maʿānī al-Āthār" (2/10), and Abū Nuʿaym in "al-Ḥilyah" (8/187), and al-Baghawī in "Sharḥ al-Sunnah" (1606) from the paths of Maʿmar from him