so it is surprising how this escaped al-Haythamī, especially since he authored "Tartīb Thiqāt Ibn Ḥibbān"! As for al-Mundhirī; it seems he was aware of this authentication, for I saw him say in "al-Targhīb" (3/91/10) - and he quoted it in the words of ʿAbd al-Razzāq: "al-Ṭabarānī narrated it in "al-Kabīr" with a good and sound isnād." I fear that the mention of (Yazīd ibn Abī Bakrah) between Ibn Sīrīn and Ḥabībah might be an error from ʿAbd al-Razzāq or someone else, due to the narration of Abān ibn Ṣamʿah which lacks it, especially Ibn Saʿd's narration from him, as it explicitly states that Ibn Sīrīn narrated it to Yazīd ibn Abī Bakrah in prison. Therefore, Ibn Saʿd said after it: "This is how Muḥammad ibn Sīrīn narrated it from (Ḥabībah), without attributing her, so we do not know: is she the daughter of Sahl or someone else?!" I say: rather, she is (Ḥabībah bint Abī Sufyān); as explicitly stated in the narration of al-Anṣārī with al-Ṭabarānī, and he included the ḥadīth under her name. Abū Nuʿaym mentioned that she was the servant of ʿĀʾishah, and at the end of her ḥadīth with him, it is mentioned: ʿĀʾishah said to me: Did you hear? I said: Yes, she said: Then memorize it. Likewise, it was extracted by al-Ḥasan ibn Sufyān in his "Musnad"; as in "al-Iṣābah", and he asserted that she is (Ḥabībah bint Abī Sufyān), refuting those who thought otherwise; refer to it if you wish. Abān ibn Ṣamʿah - who is al-Anṣārī - was authenticated by a group, and Muslim narrated one ḥadīth from him - as a follow-up: "Remove harm from the path of the Muslims," and its extraction has passed under number (2372), and the most that was said about him is that he became confused, and therefore Ibn ʿAdī said in "al-Kāmil" (1/392):