"al-Tamhīd" (32/317 and 318) through various chains from Ibn al-Hād from Muḥammad ibn Ibrāhīm from ʿAṭāʾ ibn Yasār from a man of the Anṣār from the Banū Bayāḍah: that he heard the Messenger of Allāh (ṣallá Allāhu ʿalayhi wa-sallam) while he was staying in the mosque one day; he admonished the people, warned them, and encouraged them, then said: ... and he mentioned it. Then al-Nasāʾī narrated it through other chains from Muḥammad ibn Ibrāhīm, both in abridged and extended forms, and both mursal and connected. This is a connected and authentic isnād; as Ibn ʿAbd al-Barr said, for all its narrators are reliable, the narrators of the two Shaykhs. Mālik also narrated it in "al-Muwaṭṭaʾ" (1/101-102), and from him Aḥmad (4/344) from Yaḥyá ibn Saʿīd from Muḥammad ibn Ibrāhīm ibn al-Ḥārith al-Taymī from Abū Ḥāzim al-Tammār from al-Bayāḍī: that the Messenger of Allāh (ṣallá Allāhu ʿalayhi wa-sallam) ... the ḥadīth. ʿAbd Rabbih ibn Saʿīd also narrated it from Muḥammad ibn Ibrāhīm from Abū Ḥāzim with it, and from Muḥammad ibn Ibrāhīm from someone other than Abū Ḥāzim, in forms I mentioned previously in "al-Ṣaḥīḥah" (1597), so I criticized it for the confusion (of ʿAbd Rabbih), and because al-Bayāḍī was not named; thus he is unknown, but I authenticated the ḥadīth there with its corroborating report from the ḥadīth of Abū Saʿīd al-Khudrī, as recorded in "Ṣaḥīḥ Abī Dāwūd" number (1203). Despite this, some brothers—may Allāh reward them well—pointed out to me the ḥadīth of Mālik mentioned here from al-Bayāḍī, and that it resolves the confusion in the ḥadīth of ʿAbd Rabbih, and favors his narration from Muḥammad from Abū Salamah from al-Bayāḍī. This is correct, but he erred in saying: that this al-Bayāḍī is (Salamah ibn Ṣakhr al-Bayāḍī) who performed ẓihār with his wife! For they mentioned that he has no ḥadīth except the ḥadīth of ẓihār. Ibn ʿAbd al-Barr said under the ḥadīth of Mālik: