"with a sound isnād." al-Dhahabī agreed with him! And al-Bazzār said: "We do not know it to be narrated from the Prophet (ṣallá Allāhu ʿalayhi wa-sallam) from a sound source except from this one." I said: And all its narrators are trustworthy, the narrators of the two Shaykhs; so it is according to their criteria. (Note): Al-Haythamī, in the interpretation of Sūrah al-Isrāʾ from "al-Majmaʿ" (7/50), first presented this narration, then followed it by saying: "In another narration: he prayed, and Jibrīl came to him..." and mentioned it. It is the previous narration of ʿImrān, then he said: "The narrators of both narrations are the narrators of 'al-Ṣaḥīḥ,' except that in one of its paths: ʿImrān ibn al-Ḥakam, which is an error, and in some: ʿImrān Abū al-Ḥakam - who is Ibn al-Ḥārith - and that is correct, and it was narrated by al-Bazzār!" The point is that he did not mention who narrated the two narrations, so it appears that it was originally: "narrated by Aḥmad"; because he is the one who narrated the two narrations as mentioned earlier, so it was omitted by the copyist or the printer. And Allāh knows best. *******

- "Whoever does well in what remains [of his life], will be forgiven for what has passed, and whoever does poorly in what remains, will be held accountable for what has passed and what remains." It was narrated by al-Ṭabarānī in "al-Muʿjam al-Awsaṭ" (7/413/6802), and Ibn ʿAsākir in "Tārīkh Dimashq" (18/377) through two chains from Sulaymān ibn ʿAbd al-Raḥmān who said: Yaḥyá ibn Ḥamzah narrated to us from al-Waḍīn ibn ʿAṭāʾ from Yazīd ibn Murthad from Abū Dharr who said: The Messenger of Allāh (ṣallá Allāhu ʿalayhi wa-sallam) said: ... and he mentioned it. And al-Ṭabarānī said: