that he quoted it from "al-Majmaʿ"; because he quoted it with the error in it: (.. Abī Furwah)! Therefore, it was very natural for the mentioned omission to occur in my book "Ḍaʿīf al-Jāmiʿ" (2828); because my concern in it—I mean "al-Jāmiʿ"—was only to distinguish the "authentic" from the "weak," and to print each separately. Therefore, I am not responsible for any errors that may occur in them regarding the text or attribution according to their original sources, as is evident. The same applies to everything I have authored or will author in this manner of distinction. Nevertheless, Allāh has greatly favored me, as I have pointed out many of the errors that occurred in them or in others according to the original, as those knowledgeable and familiar with my books know. This; and after it became clear in this verification and investigation that the ḥadīth is authentic through its chain and supporting evidence, it must be transferred from "Ḍaʿīf al-Jāmiʿ" to "Ṣaḥīḥ al-Jāmiʿ" with the addition of the two paragraphs to them. Whoever possesses it should correct it, and may Allāh reward them well. This verification and alert should have been done a long time ago, but the entire matter is in the hands of Allāh, (and you do not will except that Allāh wills). (Our Lord, do not hold us accountable if we forget or make a mistake).

(If a man says to his brother: O disbeliever! it is as if he killed him, and cursing a believer is like killing him). It was narrated by al-Ṭabarānī in "al-Muʿjam al-Kabīr" (18/193-194): ʿAbdān ibn Aḥmad narrated to us: Aḥmad ibn Muḥammad ibn Yaḥyá ibn Saʿīd al-Qaṭṭān narrated to us: Bishr ibn Mubashshir al-Wāsiṭī narrated to us: Ḥammād ibn Salamah from Ayyūb from Abū Qilābah from Abū al-Muhallab from ʿImrān ibn Ḥuṣayn from the Prophet (ṣallá Allāhu ʿalayhi wa-sallam) said: ... and he mentioned it. I said: And this isnād is good, ʿAbdān ibn Aḥmad is a trustworthy, well-known ḥāfiẓ, and those above him are trustworthy