so I say: perhaps what is meant by "other than it" is stones, and in that case, there is no contradiction. And Allāh knows best. ********

(Whoever equips a warrior in the path of Allāh will have a reward similar to his, and whoever looks after a warrior's family in his absence with goodness and spends [on his family] will have a reward similar to his). It was recorded by al-Ṭabarānī in "al-Muʿjam al-Kabīr" (5/283/5234): Maḥmūd ibn Muḥammad al-Wāsiṭī narrated to us: Wahb ibn Baqiyyah narrated to us: Khālid narrated from ʿAbd al-Raḥmān ibn Isḥāq from Muḥammad ibn Zayd from Busr ibn Saʿīd from Zayd ibn Khālid al-Juhanī from the Prophet (ṣallá Allāhu ʿalayhi wa-sallam) who said: ... and he mentioned it. I say: This isnād is good, its men are trustworthy, the men of Muslim, and regarding ʿAbd al-Raḥmān ibn Isḥāq—the Qurashī al-Madanī—there is some criticism that does not harm; except for Maḥmūd ibn Muḥammad al-Wāsiṭī, who is Ibn Mutawiyyah; a great ḥāfiẓ mentioned in "Tārīkh Baghdād" (13/94-95), "Tārīkh al-Islām" (23/223), and others. And with this isnād, it was also recorded in "al-Muʿjam al-Awsaṭ" (8/429/7879), but he inserted Mūsá ibn ʿUqbah between ʿAbd al-Raḥmān and Muḥammad ibn Zayd, and said: (Zayd ibn Thābit) instead of: (Zayd ibn Khālid), and this addition is his. Similarly, it was mentioned by al-Mundhirī in "al-Targhīb" (2/158), and he said: "And its men are the men of the authentic [collections]." Likewise, al-Haythamī said in "Majmaʿ al-Zawāʾid" (5/283), but he did not mention from