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"abandoned despite his knowledge; because he was prone to being influenced, and Ibn Maʿīn accused him of lying." 4- As for the ḥadīth of Abū Saʿīd, it is narrated by Sawwār al-Ḍarīr from ʿAṭiyyah from him, elevated only with the first part. It was also recorded by Ibn ʿAdī (3/454). Sawwār is Ibn Muṣʿab, and Aḥmad and al-Dāraquṭnī said: "abandoned in ḥadīth," as mentioned in "al-Mughnī." 5- As for the mursal of Zayd, it is narrated by Ismāʿīl ibn Rāfiʿ from him, elevated with the wording: "Engage in battle, you will be healthy and gain spoils." It was recorded by Ibn Abī Shaybah (5/349). I say: Its narrators are trustworthy, except for Ibn Rāfiʿ, who is weak. In conclusion, the ḥadīth of Abū Hurayrah—through its two chains and with this mursal witness—reaches the rank of ṣaḥīḥ, if Allāh wills, and perhaps for this reason, al-Bayhaqī affirmed its attribution to the Prophet (ṣallá Allāhu ʿalayhi wa-sallam), following Imām al-Shāfiʿī in his book "al-Umm" (5/127), and Allāh knows best. *******
"متروك مع معرفته؛ لأنه كان يتلقن، وقد أطلق عليه ابن معين الكذب". ٤- وأما حديث أبي سعيد؛ فيرويه سوار الضرير عن عطية عنه مرفوعاً بالفقرة الأولى فقط. أخرجه ابن عدي أيضآ (٣/٤٥٤) . وسوار: هو ابن مصعب، قال أحمد والدارقطني:"متروك الحديث "؛ كما في "المغني ". ٥- وأما مرسل زيد، فيرويه إسماعيل بن رافع عنه مرفوعاً بلفظ:"اغزوا تصحوا وتغنموا ". أخرجه ابن أبي شيبة (٥/٣٤٩) . قلت: ورجاله ثقات؛ غير ابن رافع، فهو ضعيف. وجملة القول؛ أن حديث أبي هريرة- بطريقيه وبهذا الشاهد المرسل- يرتقي إلى رتبة الصحيح إن شاء الله تعالى، ولعله لذلك جزم البيهقي بنسبته إلى النبي ﷺ، وهو تابع فيه للإمام الشافعي في كتابه "الأم " (٥/١٢٧) ، والله ﷾ أعلم. *******
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- (There is no group among whom sins are committed, and they are more numerous and powerful than those who commit them, then they do not change it; except that Allāh is about to encompass them all with punishment.) It was recorded by Abū Dāwūd (4339), Ibn Mājah (4009), Ibn Ḥibbān (1839 and 1840 - Mawārid), al-Ṭaḥāwī in "Mushkil al-Āthār" (3/421/1174), al-Bayhaqī in "al-Sunan" (10/91), and ʿAbd al-Razzāq in "al-Muṣannaf" (11/348/20723), and through him by Aḥmad
- (ما من قوم يعُمل فيهم بالمعاصي؛ هم أكثر وأعز ممن يعمل بها، ثم لا يغيرونه؛ إلا يوشك أن يعمهم الله بعقاب) . أخرجه أبو داود (٤٣٣٩) ، وابن ماجه (٩ ٠٠ ٤) ، وابن حبان (٨٣٩ ١ و١٨٤٠- موارد) ، والطحاوي في "مشكل الآثار" (٣/ ٤ ٢١/ ١١٧٤) ، والبيهقي في "السنن " (١٠/ ٩١) ، وعبد الرزاق في "المصنف " (١١/٣٤٨/٢٠٧٢٣) ، ومن طريقه أحمد
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