and to this detailed view, al-Ḥāfiẓ Ibn Ḥajar inclined, as he said in "al-Taqrīb": "Truthful, but his ḥadīth from Abū al-Haytham is weak." I said: This is what became clear to me recently; for I found that the strange ḥadīth criticized by scholars revolve around his narration from Abū al-Haytham. Ibn ʿAdī in "al-Kāmil" (3/112-115) presented a large group of them, none of which he narrated from others, except for one ḥadīth, but it is from the narration of Ibn Lahīʿah from him from Ibn Ḥujayrah al-Akbar, mursal. This is not something to hold against him, as is evident. Then Ibn ʿAdī summarized: "He has other narrations that people follow, and I hope—after I have extracted these ḥadīth that were criticized—that the rest of his ḥadīth are acceptable, and this is close to what Yaḥyá ibn Maʿīn said." Ibn Khuzaymah, Ibn Ḥibbān, al-Ḥākim, and al-Dhahabī authenticated many ḥadīth from him about Abū al-Haytham and others. The correct view, if Allāh wills, is what has been mentioned, and Allāh knows best. Among what strengthens the latter part of the ḥadīth is that it came separately in ḥadīth. The phrase "self-sufficiency" came in "al-Ṣaḥīḥayn" and others from the ḥadīth of Abū Hurayrah, which is referenced in "Takhrīj Aḥādīth Mushkilat al-Faqr" (no. 16), and from the ḥadīth of Abū Dharr, which is referenced in "al-Taʿlīq al-Raghīb" (4/92-93), both of which are in "Mawārid al-Ẓamʾān" (2520 and 2521), although the first is not according to its conditions, as I pointed out in "Ṣaḥīḥ al-Mawārid" (40 - Book of Zuhd/20 - Chapter). His saying: "When Allāh intends good for a servant..." etc.; I found a supporting narration from the mursal of al-Ḥasan al-Baṣrī, recorded by Imām Aḥmad in "Kitāb al-Zuhd" (p. 286) with a sound chain from him