and I say: The response to this has already been provided, and it would have been more appropriate to consider that Sulaymān ibn Buraydah is not among al-Bukhārī's narrators, and the more well-known opinion—as also transmitted by Ibn ʿAllān previously from al-Ḥāfiẓ—is that it is from his brother (ʿAbd Allāh). Furthermore, his statement: "Book of Divorce" is a slip of the pen, and it is actually "Book of Marriage," and a reference to its location, part, and page has been made earlier. Moreover, Imām Aḥmad narrated the ḥadīth (6/258) from the mentioned chain without naming Ibn Buraydah, and similarly, al-Ṭabarānī narrated it in "al-Duʿāʾ" (2/1228/916). Thus, it appears to me that the ḥadīth is from ʿAbd Allāh, and the mention of (Sulaymān) is anomalous. And Allāh knows best. The purpose of mentioning the ḥadīth from his narration was to refute the criticism of disconnection; because (Sulaymān) was not criticized in the same way as his brother, but since his mention is not authentic, the purpose is not fulfilled, so what has been previously mentioned and what follows suffices. Another matter: It is confirmed from ʿĀʾishah that she said: If I knew which night was Laylat al-Qadr, I would make most of my supplication in it asking Allāh for pardon and well-being. It was narrated by al-Nasāʾī (878), and al-Bayhaqī in "al-Shuʿab" (2037) through two chains from her, and it is apparent that she would not say that except by instruction. And Allāh knows best. (Note): In "Sunan al-Tirmidhī," after the phrase: "pardoning," there is an addition: "generous"! It has no basis in any of the aforementioned sources, nor in others who transmitted from her, so it appears to be an insertion by some scribes or printers; for it does not appear in the Indian edition of "Sunan al-Tirmidhī" upon which the commentary "Tuḥfat al-Aḥwadhī" by al-Mubārakfūrī is based (4/264), nor..