through various chains from ʿAbd Allāh ibn Jaʿfar al-Makhzūmī. Al-Ḥākim said: "Its isnād is authentic." Al-Dhahabī critiqued it by saying: "I say: it is not connected." I say: Its form is that of a mursal [ḥadīth], because (Umm Bakr) — who is the daughter of (al-Miswar ibn Makhramah) — said: "ʿAbd al-Raḥmān ibn ʿAwf sold ... ;" for she did not meet him. However, it appears from the context of the story that she received it from her father; for she said in it: al-Miswar said: I entered upon ʿĀʾishah ... ; thus the isnād is connected, and this is the inclination of Shaykh al-Bannāʾ al-Sāʿātī in "al-Fatḥ al-Rabbānī," as reported by the virtuous brother Waṣī Allāh in his commentary on "al-Faḍāʾil." I say: This is supported by the narration of al-Ṭabarānī and Ibn ʿAsākir through various chains from al-Makhzūmī from Umm Bakr from al-Miswar ibn Makhramah that ʿAbd al-Raḥmān ... The defect in the ḥadīth is this (Umm Bakr); for she is only known through this narration. Therefore, al-Dhahabī said in (the section on unknown women) in "al-Mīzān": "Only her nephew ʿAbd Allāh ibn Jaʿfar narrated from her." Al-Ḥāfiẓ said in "al-Taqrīb": "Acceptable." However, the marfūʿ [ḥadīth] from ʿĀʾishah has another chain from her, and it explicitly states that the saying at the end: "May Allāh give drink to Ibn ʿAwf ..." is from ʿĀʾishah's words. Thus, it is inserted in the ḥadīth of (Umm Bakr), and for this reason, I separated it from the marfūʿ and placed it within quotation marks ("), and it is extracted in