Bakr ibn Muḍar informed me from Ibn al-Hād from Muḥammad ibn Ibrāhīm from Abū Salamah ibn ʿAbd al-Raḥmān from ʿĀʾishah, the wife of the Prophet (ṣallá Allāhu ʿalayhi wa-sallam), who said: The Abyssinians entered the mosque playing, and he said to me: (and he mentioned it), so I said: Yes. He stood at the door, and I came to him, placing my chin on his shoulder, and I rested my face against his cheek. She said: And among their words that day were: "Abū al-Qāsim is good." The Messenger of Allāh (ṣallá Allāhu ʿalayhi wa-sallam) then said: "Is that enough for you?!" I said: O Messenger of Allāh! Do not rush. He stood for me, then said: "Is that enough for you?!" I said: Do not rush, O Messenger of Allāh! She said: And I had no love for looking at them, but I loved that the women would know his standing for me and my place with him. I said: And this isnād is authentic; all its narrators are trustworthy, the narrators of the two Shaykhs, except for Yūnus ibn ʿAbd al-Aʿlá, who is according to the condition of Muslim alone. Al-Ḥāfiẓ said in "al-Fatḥ" (2/444) - after attributing it to al-Nasāʾī alone: "Its isnād is authentic, and I have not seen in any authentic ḥadīth the mention of (al-Ḥumayrāʾ) except in this one." Some of them followed it up with another ḥadīth regarding fasting, as I had recorded it in "Ādāb al-Zafāf" (p. 272). This was before the printing of "al-Sunan al-Kubrā" by al-Nasāʾī, so I assumed that day that the other ḥadīth was in it, and now that these "al-Sunan" have been printed, I did not find the ḥadīth in it, just as I did not find it before in "al-Ṣughrā" - which is named "al-Mujtabá" - so I am inclined to believe it was an error