I said: This is a good isnād, all its men are trustworthy; except for Saʿīd ibn Ḥafṣ al-Nufaylī, about whom there is slight criticism, but Ibn Ḥibbān declared him trustworthy (8/268), and included three ḥadīths from him in his "Ṣaḥīḥ," as did al-Dhahabī, and al-ʿAsqalānī said: "Truthful, but changed in the last part of his life." Abū Shihāb: is Mūsá ibn Nāfiʿ al-Khayyāṭ, and in the original it appears as: (ibn Shihāb)! The correction is from the manuscript (3/111/1) and the books of men. The ḥadīth has a supporting narration similar to it from Ḥudhayfah (raḍiya Allāhu ʿanhu), and it was mentioned at the beginning of the first volume under number (5). *

(If I live, by the will of Allāh, I will prohibit naming [children]: Barakah, Nāfiʿ, and Aflah, but I do not know if he said Aflah first or not, then the Prophet (ṣallá Allāhu ʿalayhi wa-sallam) passed away and did not prohibit that). It was recorded by Ibn Ḥibbān in his "Ṣaḥīḥ" (7/533-534) through the route of Ismāʿīl ibn ʿAbd al-Karīm: Ibrāhīm ibn ʿAqīl ibn Maʿqil narrated to me from his father from Wahb ibn Munabbih: Jābir ibn ʿAbd Allāh informed me that he heard the Prophet (ṣallá Allāhu ʿalayhi wa-sallam) say... and he mentioned it, and added at the end: ʿUmar wanted to prohibit that, then he left it. I said: This isnād is authentic and connected, all its men are trustworthy, and it includes Wahb ibn Munabbih explicitly stating he heard it from Jābir, and al-Ḥāfiẓ al-Mizzī authenticated it in "al-Tahdhīb" (3/140) in another ḥadīth. The ḥadīth is in "Ṣaḥīḥ Muslim" through the route of Ibn Jurayj: Abū al-Zubayr informed me: that he heard Jābir ibn ʿAbd Allāh say: ... and he mentioned it similarly, and its extraction was mentioned in the fifth volume under number (2143)