and the context is from Aḥmad, with ʿAffān's addition for al-Nasāʾī, and the other narration is for al-Ṭabarānī, and their isnād is authentic, all its men are trustworthy. Al-Haythamī said in "Majmaʿ al-Zawāʾid" (7/182): "Aḥmad narrated it with isnāds, one of which is this, and it is connected... and al-Ṭabarānī narrated it, and its men are trustworthy." There is evidence for the meeting of souls from the ḥadīth of Ibn ʿAmr, raised [to the Prophet]; it is produced in the other book for an addition therein, number (1947). (Note): His saying: (to meet) this word appeared like this with al-Nasāʾī, and likewise in "al-Muṣannaf", and it appeared in Ibn Saʿd and Aḥmad: (does not meet) with negation! And I think it is altered as it contradicts the context and the mentioned evidence. And when al-Haythamī mentioned it attributed to Aḥmad; he mentioned it correctly, and likewise it is in "Kanz al-ʿUmmāl" (15/517/42017) by the narration of Ibn Abī Shaybah and Abū Nuʿaym. And Allāh knows best. The ḥadīth came from Khuzaymah with the wording: "Your vision is true," and it is produced in "al-Mishkāt" (4624). *

- ([those who have incurred [Your] wrath]: the Jews, and [those who are astray]: the Christians). It was reported from the ḥadīth of ʿAdī ibn Ḥātim al-Ṭāʾī, and from those who heard the Prophet (ṣallá Allāhu ʿalayhi wa-sallam), and Abū Dharr. 1- As for the ḥadīth of ʿAdī; there are two paths from him: the first: from Simāk ibn Ḥarb who said: I heard ʿAbbād ibn Ḥubaysh narrating from ʿAdī ibn Ḥātim about it. It was produced by al-Tirmidhī (2956 and 2957), Ibn Ḥibbān (5171 and 2279), and Ibn Jarīr