as in "al-Taʿjīl," and no other ḥadīth is mentioned for him except the ḥadīth of Anas, so this ḥadīth is added to it. And Qatādah ibn al-Fuḍayl; it appeared in "Abū ʿAwānah" as (al-Faḍl) in uppercase; it is among what was said about it; as Ibn Ḥibbān mentioned in "al-Thiqāt" (7/341 and 9/42), so it is not a typographical error as might be thought, and he is trustworthy in my view; as in "Taysīr al-Intifāʿ." Among those evidences: the ḥadīth of Abū ʿAmrah al-Anṣārī, who said: We were with the Messenger of Allāh (ṣallá Allāhu ʿalayhi wa-sallam) in a battle ... the ḥadīth is similar in wording: ".. no servant who believes in them meets Allāh except that the fire is veiled from him on the Day of Resurrection." It was narrated by al-Nasāʾī (8793), and "ʿAmal al-Yawm wa-al-Laylah" (1140), and Aḥmad (3/417-418) both through the route of ʿAbd Allāh ibn al-Mubārak—this is in "al-Zuhd" (321/917)—, from al-Awzāʿī who said: al-Muṭṭalib ibn Ḥanṭab al-Makhzūmī told me, he said: ʿAbd al-Raḥmān ibn Abī ʿAmrah told me, he said: my father told us, he said: ... and he mentioned it. A group followed him from al-Awzāʿī with it. It was narrated by Ibn Ḥibbān (no. 8 - Mawārid), and al-Ḥākim (2/618), and al-Bayhaqī (6/121), and al-Ḥākim said: "The isnād is authentic." al-Dhahabī agreed with him. And it is as they said; for Ibn Abī ʿAmrah explicitly stated the narration with him as in the narration of Ibn al-Mubārak. The first section is completed with the praise of Allāh, and the second section follows, if Allāh wills.