I said: The ḥadīth clearly indicates the prohibition of fasting continuously without breaking, and this is the view of Ibn Ḥazm in "al-Muḥallá" (7/12-16), who also supported it with the saying of the Prophet (ṣallá Allāhu ʿalayhi wa-sallam): "Whoever fasts continuously; neither has he fasted nor broken his fast." Many scholars have exerted effort to reject their indication by interpreting them, especially the first one; Ibn Ḥibbān interpreted it as referring to someone who fasts continuously including the days of Eid and Tashrīq! Worse than that is the interpretation that says: "Hell is narrowed for him so that he does not enter it!" This was narrated by Ibn Khuzaymah and others from al-Muzanī! Ibn Ḥazm rightly refuted it by saying: "This is a mistake and a lie. As for the mistake; if he intended this, he would have said: 'narrowed for him,' and not 'upon him.' As for the lie; all its narrators reported it with emphasis and prohibition against fasting it." See what I commented on al-Muzanī's statement in "Ṣaḥīḥ Ibn Khuzaymah" (3/314). *

- "There will be migration after migration, and the best of the people on earth will be those who adhere to the migration of Abraham, and the worst of its people will remain on the earth, their lands will expel them, the soul of Allāh will despise them, and the fire will gather them with the apes and pigs." It was narrated by Abū Dāwūd (1/388- Jihād), al-Ḥākim (4/486-487), ʿAbd al-Razzāq (11/376/20790), Aḥmad (2/84, 198-199, 209), Abū Nuʿaym in "al-Ḥilyah" (6/54, 66), and Ibn ʿAsākir in "Tārīkh Dimashq" (1/149, 150- Damascus edition) through the route of Shahr ibn Ḥawshab from ʿAbd Allāh ibn ʿAmr ibn al-ʿĀṣ, attributed [to the Prophet]... and it includes a story