(Note): his statement in the ḥadīth of the chapter: "except that you have a kinship which I will maintain with its ties": this is a strong witness for an addition with its meaning, which al-Bukhārī suspended in the ḥadīth of ʿAmr ibn al-ʿĀṣ mentioned earlier in the second volume, number (764), which I had neglected to mention there. Glory be to Him who encompasses all things in knowledge, and therefore I have made up for this witness at the end of the mentioned volume in its new edition (number: 6). Among the peculiarities that should be noted: the one called Ḥassān ibn ʿAbd al-Manān had critiqued the mentioned addition in what he appended to his edition of the book "Riyāḍ al-Ṣāliḥīn" by Imām al-Nawawī (133/241) by saying: "This addition was added by al-Bukhārī without Muslim, as a suspension after the ḥadīth, and al-Bukhārī connected it in the book 'al-Birr' from Muḥammad ibn ʿAbd al-Wāḥid ibn ʿAnbasah, and I did not find a biography for him." This is what I had mentioned there about this Muḥammad, and the mentioned witness was hidden from me at that time. If the one alluded to were a researcher and investigator—as he claims—he would have pointed it out to me; because—I mean: the witness—was before his eyes when he critiqued the addition "because it is in 'al-Riyāḍ' just before the ḥadīth of ʿAmr! But it has become clear to me—by following the ḥadīths of his edition—that the man does not know anything of this knowledge except the weakening of authentic ḥadīths, like the ḥadīth of al-ʿIrbāḍ ibn Sāriyah about the admonition, which a group of imāms authenticated, and it has five paths, some of which are authentic, and a witness, as you can see at the end of the volume mentioned earlier!!

(We used to drink while standing, and eat while walking, during the time of the Messenger of Allāh ﷺ). It was recorded by Ibn Abī Shaybah in "al-Muṣannaf" (8/205/4170): Ḥafṣ narrated to us from