what can one say about such a stubborn denier of scientific truths acknowledged by eminent scholars as previously mentioned?! except to recite: "Indeed, it is not the eyes that are blinded, but blinded are the hearts which are within the breasts"! and to recall his ﷺ saying in the ḥadīth of Muʿāwiyah (raḍiya Allāhu ʿanhu) regarding the division of the ummah: "There will emerge in my ummah people whose desires will sweep them away like rabies does its victim, leaving no vein or joint untouched": "Ṣaḥīḥ al-Targhīb" (1/97/48); we ask Allāh for safety and well-being! Following in the footsteps of this denier is the Moroccan shaykh ʿAbd Allāh al-Ghumārī, known for his intense hostility—like al-Kawtharī—towards the sunnah and its followers, and he goes further by being the shaykh of the Darqāwī ṭarīqah, claiming to be the renewer of the present age! He refuted in his commentary on "al-Tamhīd" (7/135) the ḥadīth of Muslim, alleging that the statement of the Prophet ﷺ in it: "Where is Allāh?" and the slave girl's response: "In the sky" was due to the narrators' intervention! Ignoring the authentication by those preservers, the supporting evidence confirming its authenticity, and the possibility of reconciling it with some expressions that contradict it according to his claim, despite it being more authentic as previously mentioned, how deserving he and his predecessor al-Kawtharī and their likes, who reject authentic ḥadīths accepted by the ummah—like the contemporary al-Ghazālī—are of the warning in Allāh's saying: "And whoever opposes the Messenger after guidance has become clear to him and follows other than the way of the believers, We will give him what he has taken and drive him into Hell, and evil it is as a destination" (Sūrat al-Nisāʾ, 115). Then the denier went further into misguidance after accusing the narrators of the more authentic wording of error and narrating by meaning; he said: "This is supported by the fact that it is well-known from the Prophet's ﷺ established practice through mutawātir transmission that he would test a person's Islam by asking about the two testimonies, which are the foundation and proof of Islam."