he is unanimously considered trustworthy, and the principle in such a ḥadīth is to reconcile it—after its authenticity is established—with what contradicts it in the manner previously mentioned. This is exactly what the ḥāfiẓ himself did in such a ḥadīth from the narration of Jābir, raised, with the wording: "Raisins and dates are the wine." Its extraction was previously mentioned under number (1875), where the ḥāfiẓ said on the page following the one previously referred to: "Its chain is authentic, and its apparent meaning is exclusivity, but the intended meaning is exaggeration, and it pertains to what was available at that time in Medina, as established in the ḥadīth of Anas." The ḥadīth of Anas to which he refers is found in al-Bukhārī with the wording: "Wine was prohibited for us when it was prohibited; and we did not find—in Medina—grape wine except a little, and most of our wine was from unripe dates and dates." *

- (He used to say after the prayer, when he had given salām before standing up, raising his voice with it: There is no deity but Allāh alone, He has no partner, to Him belongs the dominion, and to Him is due all praise, and He is over all things competent. There is no power and no strength except with Allāh. There is no deity but Allāh, [and] we worship none but Him. To Him belongs the favor, and to Him belongs the grace, and to Him is due the best praise. There is no deity but Allāh, sincerely dedicating the religion to Him, even if the disbelievers dislike it.) It was recorded by al-Ṭabarānī in "al-Duʿāʾ" (2/1107/681): ʿAbd al-Raḥmān ibn Salm (original: Muslim!) al-Rāzī narrated to us: Sahl ibn ʿUthmān narrated to us: Junādah ibn Salm narrated from