"it was narrated by al-Ṭabarānī in "al-Awsaṭ" from the narration of Ismāʿīl ibn ʿAyyāsh from the people of Medina, and it is weak." I said: So I do not know if it is from one of the two aforementioned routes, or from a third route?! For I did not see it in "Majmaʿ al-Baḥrayn," and thus I was not able to review it, even though I went through all the ḥadīths of Anas that are in "al-Muʿjam al-Awsaṭ," assisted by the index I had prepared for it. I said: Then I found it in "al-Awsaṭ" (1748) after further research from the route of Ismāʿīl ibn ʿAyyāsh from ʿUmārah ibn Ghaziyyah from Sulaymān ibn Mūsá ... with it. And this is a strong follow-up for Usāmah ibn Zayd, even though it includes Ibn ʿAyyāsh, but he is followed, so all praise is due to Allāh. And it is—as is apparent—from the same first route. As for the supporting evidence, it is narrated by Mūsá ibn ʿUbaydah from Muḥammad ibn Thābit al-Qurashī from Abū Hurayrah (raḍiya Allāhu ʿanhu) who said: The Prophet (ṣallá Allāhu ʿalayhi wa-sallam) used to say: "O Allāh! Benefit me with what You have taught me, and teach me what will benefit me, and increase me in knowledge, and all praise is due to Allāh in every situation, and I seek refuge in Allāh from the punishment of the Fire." It was recorded by Ibn Abī Shaybah in "al-Muṣannaf" (10/281/9442), and from him by Ibn Mājah (251 and 3833), and al-Tirmidhī (3593), and al-Bayhaqī in "al-Shuʿab" (4/91/4376), and al-Baghawī in "Sharḥ al-Sunnah" (5/173/1372), and al-Ṭabarānī in "al-Duʿāʾ" (3/1455/1404) - and the addition is his. I said: And this isnād is weak; Mūsá ibn ʿUbaydah—who is al-Zabadī—was deemed weak by the majority