(Note): Be aware that this ḥadīth of Ibn ʿUmar is one that my opinion on its ruling has differed on at various times and due to multiple factors. When I included it in "Ghāyat al-Marām" (pp. 40-41), I weakened it due to the confusion of Ibn Lahīʿah in its isnād, as I explained there, and my predecessor in weakening it was al-Ḥāfiẓ al-Mundhirī in his "Targhīb" (2/103-104). Therefore, I had placed it in "Ḍaʿīf al-Jāmiʿ." Then, when I compiled "Ṣaḥīḥ al-Targhīb," I noticed that its meaning appeared in numerous ḥadīths of the chapter, so I did not see it appropriate to include it in "Ḍaʿīf al-Targhīb"; thus, I included it in "Ṣaḥīḥ al-Targhīb" (1/529/1076 - Maktabat al-Maʿārif), considering it ḥasan. Then one of the brothers called me asking about this discrepancy, and I answered him as mentioned above, promising him that I would review it when possible. Now, with Allāh's facilitation, it has become clear to me again the authenticity of its isnād, in light of what appeared to me: that the narration of Qutaybah ibn Saʿīd from Ibn Lahīʿah is considered authentic, akin to the narration of the ʿAbādilah from him, as previously indicated. In addition to that, there are those paths which I had not previously encountered, despite their weakness, so my heart was completely assured of the ḥadīth's authenticity. Consequently, I decided to transfer it from "Ḍaʿīf al-Jāmiʿ" to "Ṣaḥīḥ al-Jāmiʿ," and all praise is due to Allāh for His guidance, and I ask Him for more of His grace. I mention this firstly to clarify the truth, secondly to clear my conscience, and thirdly to acknowledge human incapacity and weakness, as our Lord said in His Book: "And they encompass not a thing of His knowledge except for what He wills" and "And you have not been given of knowledge except a little," and perhaps in this there is a lesson for some of the beginners in this knowledge, who hasten in criticism and issuing judgments without any effort