"that" refers to what Allāh has granted His servant of numerous blessings that he does not deserve; as a favor from Him, the Exalted. So when he said what he said, considering it too much for him, Allāh said: "But I am capable of that." If this first expression is interpreted in this way and not stopped at its apparent contradiction, which suggests that the Exalted is not capable of what He does not will, similar to His saying: "Do not consume usury, doubled and multiplied" and similar concepts for which definitive evidence has been established that they are not intended. If this first expression is interpreted in the way indicated by the second expression, the meaning becomes coherent, and there is no confusion, if Allāh wills. This is the extent of my knowledge. If I am correct, it is from Allāh, and if I am mistaken, it is from myself, and I seek His forgiveness for every sin of mine. Whoever has additional knowledge, let him share it, and we will be grateful to him. Then, after some time from composing this analysis, I came across someone who denies the authenticity of the ḥadīth due to its affirmation of the attribute of laughter for the Lord of the worlds by his saying (ṣallá Allāhu ʿalayhi wa-sallam): "... from the laughter of the Lord of the worlds." And I mean by this the Jahmite denier, the nullifier, who said—may his mouth be silenced—in his commentary on "Refuting the Doubts" (p. 178), indicating his denial of this attribute: "And it is, according to us (!), not established because its narrator, Ḥammād ibn Salamah, is famously weak; even though he is among the narrators of Muslim..." So I say: The scope for responding to him is very broad, and it is not possible to address it now. Suffice it for me to mention what follows, which confirms his Jahmite tendencies, his enmity towards the Imams of the sunnah, and his lies against them! Firstly: His statement about Ḥammād—may Allāh have mercy on him! "his weakness is famous" is a lie and slander, unprecedented by anyone