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regarding the hearing of ʿIkrimah—who was the freed slave of Ibn ʿAbbās—from ʿĀʾishah, he affirmed it in one instance and denied it in another, but the one who affirms is given precedence over the one who denies, as is established in the principles of jurisprudence. The ḥadīth clearly indicates that if a disbeliever accepts Islam, his righteous deeds performed during the pre-Islamic period benefit him, unlike if he dies in disbelief, in which case they do not benefit him and are nullified by his disbelief. This has been previously elaborated in the ḥadīth before this one. It also serves as evidence that the people of the pre-Islamic period who died before the prophetic mission of Muḥammad are not among those who lived in a period of no prophetic message, as if they were, Ibn Judʿān would not deserve punishment, nor would his righteous deeds be nullified. There are many other ḥadīths on this topic, some of which we have previously mentioned.
في سماع عكرمة- وهو مولى ابن عباس - من عائشة، فأثبته في أحدهما ونفاه في الآخر، لكن المثبت مقدم على النافي، كما هو في علم الأصول مقرر. وفي الحديث دلالة ظاهرة على أن الكافر إذا أسلم نفعه عمله الصالح في الجاهلية بخلاف ما إذا مات على كفره فإنه لا ينفعه بل يحبط بكفره، وقد سبق بسط الكلام في هذا في الحديث الذي قبله. وفيه دليل أيضا على أن أهل الجاهلية الذين ماتوا قبل البعثة المحمدية ليسوا من أهل الفترة الذين لم تبلغهم دعوة رسول، إذ لو كانوا كذلك لم يستحق ابن جدعان العذاب ولما حبط عمله الصالح، وفي هذا أحاديث أخرى كثيرة سبق أن ذكرنا بعضها.
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"There is no harm, nor reciprocating harm." This is an authentic ḥadīth reported as mursal and narrated as connected from Abū Saʿīd al-Khudrī, ʿAbd Allāh ibn ʿAbbās, ʿUbādah ibn al-Ṣāmit, ʿĀʾishah, Abū Hurayrah, Jābir ibn ʿAbd Allāh, and Thaʿlabah ibn Mālik (raḍiya Allāhu ʿanhum). As for the mursal, Mālik said in "al-Muwaṭṭaʾ" (2/218): from ʿAmr ibn Yaḥyá al-Māzinī from his father that the Messenger of Allāh (ṣallá Allāhu ʿalayhi wa-sallam) said: and he mentioned it. I say: This is an authentic mursal chain. It has also been narrated as connected from Abū Saʿīd al-Khudrī, narrated by ʿUthmān ibn Muḥammad ibn ʿUthmān ibn Rabīʿah ibn Abī ʿAbd al-Raḥmān, who said: ʿAbd al-ʿAzīz ibn Muḥammad al-Darāwardī narrated to us from ʿAmr ibn Yaḥyá al-Māzinī from his father from Abū Saʿīd al-Khudrī that the Messenger of Allāh (ṣallá Allāhu ʿalayhi wa-sallam) said: and he mentioned it and added: "Whoever harms, Allāh will harm him, and whoever acts with hostility, Allāh will act with hostility against him." It was recorded by al-Ḥākim (2/57-58) and al-Bayhaqī (6/69-70) who said: "ʿUthmān ibn Muḥammad alone narrated it from al-Darāwardī."
" لا ضرر، ولا ضرار ". حديث صحيح ورد مرسلا، وروي موصولا عن أبي سعيد الخدري، وعبد الله بن عباس، وعبادة بن الصامت، وعائشة، وأبي هريرة، وجابر بن عبد الله، وثعلبة بن مالك ﵃. أما المرسل، فقال مالك في " الموطأ " (٢ / ٢١٨) : عن عمرو ابن يحيى المازني عن أبيه أن رسول الله ﷺ قال: فذكره. قلت: وهذا سند صحيح مرسلا. وقد روي موصولا عن أبي سعيد الخدري رواه عثمان بن محمد بن عثمان بن ربيعة بن أبي عبد الرحمن، حدثنا عبد العزيز بن محمد الدراوردي عن عمرو بن يحيى المازني عن أبيه عن أبي سعيد الخدري أن رسول الله ﷺ قال: فذكره وزاد: " من ضار ضاره الله، ومن شاق شاق الله عليه ". أخرجه الحاكم (٢ / ٥٧ - ٥٨) والبيهقي (٦ / ٦٩ - ٧٠) وقال: " تفرد به عثمان بن محمد عن الدراوردي ".
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