"it was refuted by stating that the negated good refers to anything beyond the basic acknowledgment of the two testimonies, as indicated by the rest of the ḥadīths." I said: Among them is his saying (ṣallá Allāhu ʿalayhi wa-sallam) in the lengthy ḥadīth of Anas regarding intercession as well: "It will be said: O Muḥammad! Raise your head, speak and you will be heard, ask and you will be given, intercede and your intercession will be accepted. So I will say: O Lord! Allow me to intercede for those who said: There is no deity but Allāh. He will say: By My might, majesty, greatness, and magnificence, I will surely bring out from it whoever said: There is no deity but Allāh." Agreed upon, and it is recorded in "Ẓilāl al-Jannah" (2/296/ number: 828). And in another narration from Anas (raḍiya Allāhu ʿanhu): ".. and Allāh will have finished judging the people, and those remaining from my nation will be admitted to the Fire. The people of the Fire will say: What benefit was it to you that you used to worship Allāh and did not associate anything with Him? The Almighty will say: By My might, I will surely free them from the Fire. He will send for them, and they will be brought out, having been charred, and they will enter the river of life, and they will grow..." the ḥadīth. It was narrated by Aḥmad and others with a sound chain, and it is recorded in "al-Ẓilāl" under ḥadīth (844), and it has supporting narrations (842-843), and in "al-Fatḥ" (11/455) there are other supporting narrations. In the ḥadīth, there is a refutation of Ibn Abī Jamrah's inference from his saying (ṣallá Allāhu ʿalayhi wa-sallam) in it: "the face was not covered," and similarly the following ḥadīth: "except the faces that were shining," that someone who was a Muslim but did not pray would not be brought out; as he would have no mark! Therefore, the ḥāfiẓ criticized him