(Note): His statement: (ʿAbd al-Wahab) appears this way in "Kashf al-Astār," as well as during his biography in "Tārīkh Baghdād," and in the biography of (ʿAbd al-Rabb) from "Tahdhīb al-Ḥāfiẓ al-Mizzī" (16/486), and this is correct. It appears in "Thiqāt Ibn Ḥibbān," and "Tartīb" by al-Haythamī, and at the beginning of his biography in "al-Tārīkh," and "Mukhtaṣar al-Zawāʾid" as: (ʿAbd al-Wahhab), which is a distortion. The evidence for this is that al-Khaṭīb had previously translated for a group; among them were three named (Muḥammad ibn ʿAbd al-Wahhab), then he dedicated a special section saying: "Mention of unique names based on devotion." Under this, the first he mentioned was (Muḥammad ibn ʿAbd al-Wahab), so if it were correct as it appears directly under it (ibn ʿAbd al-Wahhab), he would not have mentioned it here; rather, with the three referred to there. This is definitive evidence that it was altered by the printer or the scribe, and it is supported by the fact that it appeared correctly during the biography as previously mentioned: (ibn ʿAbd al-Wahab). Although I do not know that among the names of Allāh is (al-Wahab) except derivatively, this is another matter, and it is a point not hidden from the scholars. Then I came across another ḥadīth for this Muḥammad ibn ʿAbd al-Wahab, so I hastened to include it due to its rarity, and to confirm the correctness of the name mentioned, so refer to it under number (3040). *

- (Allāh does not bestow a blessing upon a people except that they become ungrateful for it by morning). It was recorded by al-Ṭabarānī in "Musnad al-Shāmiyyīn" (2/157/1102): Aḥmad ibn ʿAbd al-Wahhab ibn Najdah narrated to us: Abū al-Yamān narrated to us: Ismāʿīl ibn ʿAyāsh narrated to us. ḥ