and the ḥadīth has been confirmed through another chain from Abū Thābit with different wording, so refer to "Whichever man unjustly takes a span of land...".
وقد ثبت الحديث من طريق أخرى عن أبي ثابت به بلفظ آخر فراجع " أيما رجل ظلمشبرا من الأرض ... ".
- "Allāh has spoken the truth, and your brother's stomach has lied." It was narrated by Muslim (7/26) from Abū Saʿīd al-Khudrī who said: "A man came to the Prophet (ṣallá Allāhu ʿalayhi wa-sallam) and said: 'My brother's stomach is loose.' The Messenger of Allāh (ṣallá Allāhu ʿalayhi wa-sallam) said: 'Give him honey to drink.' So he gave it to him, then he came back and said: 'I gave him honey, but it only increased his looseness.' He said this three times, then on the fourth time he said: 'Give him honey to drink.' He said: 'I gave it to him, but it only increased his looseness.' The Messenger of Allāh (ṣallá Allāhu ʿalayhi wa-sallam) then said (and mentioned it), so he gave it to him and he was cured." It was also narrated by al-Bukhārī (10/115/137-138) with some abbreviation, and al-Ḥākim (4/402) included it in his corrections to the two Shaykhs, and al-Dhahabī approved it! Ibn al-Qayyim said in "al-Zād" (3/97-98) after mentioning many benefits of honey: "This person for whom the Prophet (ṣallá Allāhu ʿalayhi wa-sallam) prescribed honey had a loose stomach due to indigestion caused by fullness, so he was instructed to drink honey to expel the excess gathered in the stomach and intestines. Honey has a cleansing effect and expels excess. The stomach had been affected by sticky humors that prevented the stability of food due to their stickiness. The stomach has villi like those of a towel, and when sticky humors cling to them, they spoil them and spoil the food. The remedy is to cleanse them of those humors, and honey is one of the best treatments for this ailment, especially when mixed with hot water." In the repeated administration of honey, there is a wonderful medical meaning, which is that the medicine must be given in a quantity and amount according to the condition of the ailment. If it is less, it will not remove it completely, and if it exceeds, it will weaken..
- " صدق الله، وكذب بطن أخيك ". أخرجه مسلم (٧ / ٢٦) عن أبي سعيد الخدري قال:" جاء رجل إلى النبي ﷺ فقال: إن أخي استطلق بطنه، فقالرسول الله ﷺ اسقه عسلا. فسقاه، ثم جاءه فقال: إني سقيتهعسلا فلم يزده إلا استطلاقا فقال له ثلاث مرات، ثم جاءه الرابعة فقال: اسقهعسلا، فقال: لقد سقيته فلم يزده إلا استطلاقا، فقال رسول الله صلى الله عليهوسلم (فذكره) فسقاه فبرأ ". وأخرجه البخاري (١٠ / ١١٥ / ١٣٧ - ١٣٨) بشيء من الاختصار واستدركه الحاكم(٤ / ٤٠٢) على الشيخين وأقره الذهبي! ! قال ابن القيم في " الزاد " (٣ / ٩٧ - ٩٨) بعد أن ذكر كثيرا من فوائد العسل:" فهذا الذي وصف له النبي ﷺ العسل كان استطلاق بطنه عن تخمةأصابته عن امتلاء فأمر بشرب العسل، لدفع الفضول المجتمعة في نواحي المعدةوالأمعاء، فإن العسل فيه جلاء ودفع للفضول، وكان قد أصاب المعدة أخلاطلزجة تمنع استقرار الغذاء فيه للزوجتها، فإن المعدة لها خمل كخمل المنشفة،فإذا علقت بها الأخلاط اللزجة أفسدتها وأفسدت الغذاء، فدواؤها بما يجلوها منتلك الاخلاط، والعسل من أحسن ما عولج به هذا الداء، لاسيما إن مزج بالماءالحار. وفي تكرار سقيه العسل معنى طبي بديع، وهو أن الدواء يجب أن يكون لهمقدار وكمية بحسب حال الداء، إن قصر عنه لم يزله بالكلية، وإن جاوزه أوهن