A fourth path: from Abū Salamah al-Mājishūn from Abū Muḥammad, the client of the Ghaffāriyyīn, with a similar narration. It was recorded by Ibn Saʿd in "al-Ṭabaqāt" (8/65). It has supporting evidence from the ḥadīth of Ibn ʿAbbās and ʿAmmār as found in al-Bukhārī (3771 and 3772). The ḥadīth of the chapter has already been mentioned under number (2255) - in abbreviated form.

(He forbade women from following funerals, and said: they have no reward in that). It was recorded by Ibn Ḥibbān in "al-Thiqāt" (6/493): Sukhaytīānī narrated to us: Shaybān ibn Farrūkh narrated to us: Ṭayyib ibn Sulaymān narrated, saying: I heard ʿAmrah say: I heard ʿĀʾishah say ... and he mentioned it. I said: He mentioned it in the biography of this Ṭayyib and did not add more. And he said in "al-Mīzān": "al-Dāraqutnī said: He is a weak Basran." Al-Ḥāfiẓ followed up in "al-Lisān" by authenticating Ibn Ḥibbān, and with al-Ṭabarānī's statement in "al-Awsaṭ": "He is a trustworthy Basran." I said: And I believe—Allāh knows best—that the ḥadīth is authentic; because all its narrators are trustworthy, the narrators of the two Shaykhs, except for Sukhaytīānī—who is ʿImrān ibn Mūsá ibn Mujāshiʿ al-Jurjānī—and he is a trustworthy ḥāfiẓ mentioned in "al-Tadhkirah", so there is no one in the isnād to be scrutinized except this Ṭayyib, and Bishr ibn Muḥammad Abū Aḥmad al-Sukkari also narrated from him; as in "al-Jarḥ". And he is truthful as in "al-Mīzān", so someone like him reassures the soul about his ḥadīth when he agrees with the trustworthy. And I see that his ḥadīth is in the meaning of the ḥadīth of Umm ʿAṭiyyah (raḍiya Allāhu ʿanhā) who said: