the location of the ḥadīth indicated by the number: is it the ḥadīth referred to by the first number, or another one? Allāh is the one whose help is sought, and indeed to Allāh we belong and to Him we shall return. Then I saw that al-Ḥāfiẓ in "al-Iṣābah" attributed the ḥadīth of al-Ḍaḥḥāk to Abū Nuʿaym and Ibn Mardawayh, then he said: "And Ibn Mardawayh narrated it from ʿĀʾishah with a weak chain, and from Jābir with a chain that contains an unknown [narrator]." I said: It appears that its isnād from Jābir is different from its isnād with Ibn Abī Ḥātim, because it does not contain—as I have seen—the unknown [narrator]. And Allāh knows best.

- "He used to [teach us] when one of us woke up [to say]: We have entered the morning upon the natural disposition of Islam, the word of sincerity, the religion of our Prophet Muḥammad (ṣallá Allāhu ʿalayhi wa-sallam), and the creed of our father Ibrāhīm, inclining toward truth [as a Muslim], and he was not of the polytheists." It was recorded by al-Nasāʾī in "ʿAmal al-Yawm wa-al-Laylah" (133/1), as well as by Ibn al-Sunnī (12/32), al-Dārimī (2/292), al-Ṭabarānī in "al-Duʿāʾ" (2/926/294), Ibn Abī Shaybah in "al-Muṣannaf" (9/71/6591), and Aḥmad (3/407) through many authentic chains from Yaḥyá ibn Saʿīd from Sufyān who said: Salamah ibn Kuhayl narrated to me from ʿAbd Allāh ibn ʿAbd al-Raḥmān ibn Abzá from his father who said: and he mentioned it. The first two additions are from al-Ṭabarānī, and the last one is from all except Aḥmad. In another narration of his, he said: Wakīʿ narrated to us from Sufyān... with the wording: "He used to say when he woke up and when he went to bed: We have entered the morning..." the ḥadīth, and he added: "And when