"they criticized his hearing from al-Zuhrī." The second: Abū Saʿīd al-Khudrī, narrated by Sufyān ibn ʿUyaynah from Abū al-Zinād and Yaḥyá ibn Saʿīd from Abū Umāmah ibn Sahl from him in an abridged form. It was recorded by al-Ṭabarānī (5446), and al-Dāraquṭnī (65/66) with two authentic isnāds from Sufyān, which are ʿAmr ibn ʿAwn al-Wāsiṭī, and Dāwūd ibn Mihrān. However, it was also narrated by al-Nasāʾī (7302 - 7304), al-Bayhaqī, and al-Baghawī through other routes, and a group of trustworthy narrators also from Sufyān with it being mursal without (Abū Saʿīd), and he was followed by Hushaym and Ibn Abī Hilāl from Yaḥyá ibn Saʿīd alone from Abū Umāmah as mursal. Al-Bayhaqī said afterward: "This is what is preserved from Sufyān as mursal." Then he referred to the aforementioned connected narrations. The third: Sahl ibn Saʿd, narrated by Fulayḥ from Abū Ḥāzim from him. It was recorded by al-Muḥāmilī in "al-Amālī" (1/117/77) and through his route by al-Dāraquṭnī number (64), and al-Bayhaqī, and they said: "Thus he said, and the correct [version] is: from Abū Ḥāzim from Abū Umāmah ibn Sahl from the Prophet (ṣallá Allāhu ʿalayhi wa-sallam)." I said: Fulayḥ is Ibn Sulaymān Abū Yaḥyá al-Madanī, despite being among the narrators of the two Shaykhs, there is criticism regarding his memory, and the ḥāfiẓ said: "Truthful but makes many mistakes." However, he was not alone in this, as he was followed by Abū Bakr ibn Abī Sabrah who said: Abū Ḥāzim narrated to me in an abridged form