a traveler or someone less than that, because it is not permissible to add to the narration based on opinion without clarifying it, otherwise it would lead to undermining trust in the ḥadīths of reliable narrators, as is evident. There are other supporting narrations, but we suffice with what we have presented, and all agree that what is preserved from al-Zuhrī in his ḥadīth from Anas is only in the wording: "a ring of silver." This is problematic, because what is preserved in this story from the ḥadīth of Ibn ʿUmar, from the narration of Nāfiʿ and ʿAbd Allāh ibn Dīnār from him, is that the ring discarded by the Prophet (ṣallá Allāhu ʿalayhi wa-sallam) and from the people was a gold ring, and it is the one about which he said: "I will never wear it." This was narrated by the two Shaykhs and others, and it is included in "Mukhtaṣar al-Shamāʾil" (63/84). Therefore, Ibn ʿAbd al-Barr said in "al-Tamhīd" (17/100) following this ḥadīth of al-Zuhrī: "This is an error according to the scholars, and it is known that he only discarded a gold ring, not a silver one." Then he said: "What is preserved in this chapter from Anas is different from what Ibn Shihāb said from the narration of a group of his companions from him, and we have mentioned some of them." Al-Ḥāfiẓ mentioned something similar in "al-Fatḥ" (10/320) and said: "Al-Nawawī, following ʿIyāḍ, said: All the scholars of ḥadīth said: This is a mistake from Ibn Shihāb, because the discarded item was only the gold ring, and some have interpreted it as will be mentioned." Then he mentioned some interpretations in which the contrivance is apparent, and there is no infallibility for anyone after the Messenger of Allāh (ṣallá Allāhu ʿalayhi wa-sallam), and as long as the scholars of ḥadīth have judged Ibn Shihāb to be mistaken, there is no justification for interpretation