and "Ṣaḥīḥ Ibn Khuzaymah" (2/348/1445) and "Ṣaḥīḥ Ibn Ḥibbān - al-Iḥsān" (4/210/2814) as well as in "Mawārid al-Ẓamʾān" (151/575) and "Aḥkām al-ʿĪdayn" by al-Firyābī (139/101) and "Majmaʿ al-Zawāʾid" (2/205) narrated by Abū Yaʿlá. The commentators on some of these sources did not notice this, such as the commentator on "al-Iḥsān" published by the institution (7/65) and the commentator on "Musnad Abī Yaʿlá" (2/402), even though they attributed it to "Ṣaḥīḥ Ibn Khuzaymah" with the mentioned number. It contains what alerts the vigilant to the fact that it is a scribe's error, and that the wording with him was correct: "his feet," because he titled it in a way that indicates this, contrary to what was previously mentioned by Ibn Abī Shaybah. Ibn Khuzaymah said: "Chapter on delivering the khuṭbah standing on the ground if there is no pulpit in the prayer area." Then he said following the ḥadīth: "This phrase (meaning 'his feet' necessarily) can mean two things: one is that he delivered the khuṭbah standing, not sitting. The second is that he delivered the khuṭbah on the ground." And I say: Rather, it can mean both, as the context of the ḥadīth indicates. Therefore, the ḥāfiẓ said in explaining the statement of Abū Saʿīd in the context of al-Bukhārī mentioned earlier: ".. then he turns and stands facing the people" (2/449): "In the narration of Ibn Ḥibbān through Dāwūd ibn Qays from ʿIyāḍ: 'he turns to the people standing in his prayer place,' and for Ibn Khuzaymah in a shortened narration: 'he delivered the khuṭbah on the day of Eid on his feet.'" This indicates that there was no pulpit in the prayer area during his time (ṣallá Allāhu ʿalayhi wa-sallam)