he was corroborated by Zayd ibn Aslam from ʿIyāḍ ibn ʿAbd Allāh with some abridgment. It was recorded by al-Bukhārī (956) and al-Bayhaqī (3/280), and I have quoted its wording in "al-Irwāʾ" (3/98/630). The ḥadīth has additional parts from both sources, which you can see there. Moreover, be aware that the addition "on his feet," despite the authenticity of its chain according to Ibn Mājah from his narration from Abū Usāmah from Dāwūd ibn Qays—whose name is Ḥammād ibn Usāmah and who is a reliable and trustworthy narrator, explicitly stating the transmission—since the context of the ḥadīth confirms and indicates it, as is clearly evident. Despite this, Abū Usāmah was corroborated in this by Imām Aḥmad (3/31), who said: Wakīʿ narrated to us: Dāwūd ibn Qays narrated to us with a very brief wording: "He delivered the sermon standing on his feet." With this chain and abridgment, it was also recorded by Ibn Abī Shaybah in "al-Muṣannaf" (2/189) but with the wording: "He delivered the sermon on the day of Eid on his mount." Thus, it appeared in it: "his mount," and he interpreted it by saying: "the sermon on the day of Eid on the camel"! By Allāh, I do not know how this occurred to him, but I know that such distortion or misreading has occurred with many of the ḥadīth scholars. Abū Aḥmad al-ʿAskarī authored his valuable book: "Taṣḥīfāt al-Muḥaddithīn" on this matter, so refer to it to be certain that "no one is free from error or mistake except whom Allāh protects," as al-ʿAskarī said in the introduction to his book. Among the peculiarities is that this misreading has spread to other ḥadīth sources that follow "al-Muṣannaf" in rank by a degree or more, such as "Musnad Abī Yaʿlá" (2/402/