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"it was narrated by Ibn Naṣr and Ibn Ḥibbān in his Ṣaḥīḥ." It is also found in al-Bukhārī and others among "the six" from other routes from ʿAbd al-Wārith ibn Saʿīd, the grandfather of ʿAbd al-Wārith ibn ʿAbd al-Ṣamad ibn ʿAbd al-Wārith ibn Saʿīd, from Ḥusayn the teacher, without his statement at the beginning: "he prayed two rakʿahs before Maghrib." (Benefit): The ḥadīth provides evidence that the command of the Prophet (ṣallá Allāhu ʿalayhi wa-sallam) is obligatory until evidence of permissibility is established, and likewise his prohibition indicates prohibition unless its permissibility is known. This is stated in "Sharḥ al-Sunnah" (1/706-707) by al-Baghawī. As for his (ṣallá Allāhu ʿalayhi wa-sallam) approval of these two rakʿahs, it is the forthcoming ḥadīth:
" رواه ابن نصر وابن حبان في صحيحه ". وهو عند البخاري وغيره من " الستة " من طرق أخره عن عبد الوارث بن سعيد جد عبد الوارث بن عبد الصمد بن عبد الوارث بن سعيد عن حسين المعلم به دون قوله في أوله: " صلى قبل المغرب ركعتين ". (فائدة) : وفي الحديث دليل على أن أمر النبي ﷺ على الوجوب حتى يقوم دليل الإباحة، وكذلك نهيه على التحريم إلا ما يعرف إباحته. كذا في " شرح السنة " (١ / ٧٠٦ - ٧٠٧) للبغوي. وأما تقريره ﷺ لهاتين الركعتين فهو الحديث الآتى:
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