"its isnād is authentic," and al-Dhahabī agreed with him. Then Aḥmad narrated it (numbers 4181, 4174) through the route of Abū al-Tayyāḥ from Ibn al-Akhram, a man from Ṭayyʾ, from Ibn Masʿūd, as a marfūʿ ḥadīth with the wording: "He forbade excessive concern with family and wealth." Abū Ḥamzah corroborated it, saying: I heard a man from Ṭayyʾ narrate from his father from ʿAbd Allāh as marfūʿ. It was narrated by al-Baghawī in "Ḥadīth ʿAlī ibn al-Jaʿd" (vol. 6, p. 20/2), and he added in the isnād "from his father," which is correct according to Shumr's narration as well. It has a supporting narration from Layth from Nāfiʿ from Ibn ʿUmar as marfūʿ with the first wording. It was extracted by al-Maḥāmlī in "al-Amālī" (69/2), and its isnād is ḥasan in supporting narrations. Al-Ḥāfiẓ mentioned it with the first wording, affirming it in the explanation of the ḥadīth of Anas mentioned in the previous article, then said: "Al-Qurṭubī said: It is reconciled with the ḥadīth of the chapter by interpreting it as referring to excessive accumulation and preoccupation with it to the detriment of religious duties, while the ḥadīth of the chapter refers to acquiring it for sufficiency or benefiting Muslims with it and obtaining its benefits." I said: What supports this reconciliation is the second wording of the ḥadīth of Ibn Masʿūd, as (excessive concern) means accumulation and expansion. And Allāh knows best. And know that this accumulation leading to neglecting the fulfillment of obligations, including jihād in the way of Allāh, is what is meant by destruction mentioned in His saying, "And do not throw [yourselves] with your [own] hands into destruction" (Sūrah al-Baqarah, 2:195). This verse was revealed concerning this, contrary to what many people think! For indeed,