and the ḥadīth of ʿAmr was mentioned by al-Haythamī in "al-Majmaʿ" (9/405) with both its narrations, meaning from Aṣbagh and from al-Walīd. He said: "Both were narrated by Abū Yaʿlá and al-Ṭabarānī with isnāds, and the men of Abū Yaʿlá and some of the isnāds of al-Ṭabarānī are men of the authentic [collections]." Then I found another path for the ḥadīth from ʿAmr ibn Ḥurayth, which strengthens it. Al-Bukhārī said in "al-Tārīkh al-Kabīr" (1/2/190): Abū Nuʿaym said: Faṭr narrated to us from his father: He heard ʿAmr ibn Ḥurayth say: My father took me to the Prophet (ṣallá Allāhu ʿalayhi wa-sallam) when I was a boy, and he prayed for blessings for me and wiped over my head. This isnād is good for supporting evidence and follow-ups. Its men are the men of al-Bukhārī, except for the father of Faṭr, who is Khalīfah, the client of ʿAmr ibn Ḥurayth. Ibn Ḥibbān mentioned him in "al-Thiqāt" (4/209) with this narration from his father, and Ibn al-Qaṭṭān said: "Unknown status." Al-Ḥāfiẓ said in "al-Taqrīb": "Weak in ḥadīth." Meaning when alone, otherwise his ḥadīth is accepted when corroborated, as in this case. Perhaps for this reason, Ibn ʿAbd al-Barr affirmed the ḥadīth. He said in the biography of ʿAmr ibn Ḥurayth in "al-Istīʿāb": "He saw the Prophet ﷺ, heard from him, the Prophet wiped over his head, prayed for blessings for him, and marked a house for him in Medina with a bow."