ibn Mūsá from Jarīr, and this Yūsuf is Abū Yaʿqūb al-Kūfī, who is among the teachers of al-Bukhārī, so the correct statement is: "And their narrators are the narrators of the authentic collections." Then, it was overlooked to attribute it to Aḥmad, which is among his conditions! Likewise, it was overlooked to mention it in his other book: "The Ultimate Goal in the Additions to the Musnad" (p. 51/2). Similarly, the commentator on the Musnad of Abū Yaʿlá failed to attribute it to Aḥmad, and neither he nor the commentator on "al-Iḥsān" (4/504/1623-1624) noticed the issue of tadlīs that prevents authentication, nor the anomaly of its text which contradicts the narration of Aḥmad, his son, al-Bazzār, and all other ḥadīths. So all praise is due to Allāh, by whose grace righteous deeds are completed. The discussion remains on the virtue of prayer in the Mosque of (Iliyāʾ): al-Masjid al-Aqṣá, may Allāh return it to the Muslims along with the rest of the lands of Palestine, for it was only mentioned in the first path, and the most authentic ḥadīth regarding the virtue of prayer there is the ḥadīth of Abū Dharr (raḍiya Allāhu ʿanhu) who said: We were discussing while with the Messenger of Allāh (ṣallá Allāhu ʿalayhi wa-sallam) which is better: the Mosque of the Messenger of Allāh (ṣallá Allāhu ʿalayhi wa-sallam) or the Mosque of Bayt al-Maqdis? The Messenger of Allāh (ṣallá Allāhu ʿalayhi wa-sallam) said: "A prayer in my mosque is better than four prayers in it, and what an excellent place of prayer..." the ḥadīth. It was narrated by al-Ṭaḥāwī in "Mushkil al-Āthār" (1/248), al-Ḥākim (4/509), al-Bayhaqī in "al-Shuʿab" (3/486/4145), and al-Ṭabarānī in "al-Awsaṭ" (2/220/1/8395 - according to my numbering), and he said: "It was only narrated from Qatādah by al-Ḥajjāj and Saʿīd ibn Bashīr, and it was uniquely transmitted from al-Ḥajjāj by Ibrāhīm."