I said: This isnād is obscure, filled with defects: 1 - Jaʿfar ibn Saʿd ibn Samurah, about whom al-Ḥāfiẓ said in "al-Taqrīb": "He is not strong." 2 - Khabīb ibn Sulaymān, unknown. 3 - His father, Sulaymān ibn Samurah, is acceptable. I said: Based on this, the addition is objectionable.
قلت: وهذا إسناد مظلم، مسلسل بالعلل: ١ - جعفر بن سعد بن سمرة، قال الحافظ في " التقريب ": " ليس بالقوي ". ٢ - خبيب بن سليمان، مجهول. ٣ - أبوه سليمان بن سمرة، مقبول. قلت: وعلى هذا فالزيادة منكرة.
- "Whoever loves them has loved me, and whoever hates them has hated me. Meaning al-Ḥasan and al-Ḥusayn (raḍiya Allāhu ʿanhumā)." It was narrated by Aḥmad in "al-Musnad" (2/440) and in "al-Faḍāʾil" (2/777/1376) and through his route by al-Ḥākim (3/166) and al-Bazzār (3/227/2627) from Jaʿfar ibn Iyas from ʿAbd al-Raḥmān ibn Masʿūd from Abū Hurayrah who said: The Messenger of Allāh (ṣallá Allāhu ʿalayhi wa-sallam) came out to us with al-Ḥasan and al-Ḥusayn, one on his shoulder, and the other on his shoulder, kissing this one once and kissing that one once, until he reached us. A man said to him: O Messenger of Allāh! You love them. He said: and mentioned it. Al-Bazzār said: "We do not know that ʿAbd al-Raḥmān ibn Masʿūd narrated from Abū Hurayrah except this." I said: Indeed, he has another ḥadīth from him mentioned earlier under number (360), but there it was recorded as "ʿAbd al-Raḥmān ibn ʿAbd Allāh ibn Masʿūd" according to "Mawārid al-Ẓamʾān", and after the original printing of "Ṣaḥīḥ Ibn Ḥibbān", and the printing of his teacher's book "Musnad Abī Yaʿlá", it became clear that the addition of "ʿAbd Allāh" between "ʿAbd al-Raḥmān" and "Masʿūd" was an error by the copyist or printer
- " من أحبهما فقد أحبني ومن أبغضهما فقد أبغضني. يعني الحسن والحسين رضي الله عنهما ". أخرجه أحمد في " المسند " (٢ / ٤٤٠) وفي " الفضائل " (٢ / ٧٧٧ / ١٣٧٦) ومن طريقه الحاكم (٣ / ١٦٦) والبزار (٣ / ٢٢٧ / ٢٦٢٧) عن جعفر بن إياس عن عبد الرحمن بن مسعود عن أبي هريرة قال: خرج علينا رسول الله صلى الله عليه وسلم ومعه حسن وحسين، هذا على عاتقه، وهذا على عاتقه، وهو يلثم هذا مرة، ويلثم هذا مرة، حتى انتهى إلينا، فقال له رجل: يا رسول الله! إنك تحبهما. فقال: فذكره. وقال البزار: " لا نعلم روى عبد الرحمن بن مسعود عن أبي هريرة إلا هذا ". قلت: بلى له عنه حديث آخر تقدم برقم (٣٦٠) ، لكن وقع هناك " عبد الرحمن بن عبد الله بن مسعود " نقلا عن " موارد الظمآن "، وبعد طبع أصله " صحيح ابن حبان "، وطبع كتاب شيخه فيه " مسند أبي يعلى " تبين أن زيادة " عبد الله " بين " عبد الرحمن " و " مسعود " خطأ من الناسخ أو الطابع.