and the ḥadīth is supported by what al-Ṭabarānī narrated from ʿAbd Allāh ibn ʿAmr as a marfūʿ ḥadīth: "... and Ibrāhīm (peace be upon him) fasted three days of every month, he fasted the entire year and broke the fast the entire year." In it is Ibn Lahīʿah, who is considered good in supporting narrations, but al-Mundhirī and al-Haythamī criticized it due to Abū Furās, who is among the men of Muslim, but they did not recognize him as I explained previously in "al-Silsilah al-Ukhrā" (459). The ḥadīth is also supported by his (ṣallá Allāhu ʿalayhi wa-sallam) saying: "Whoever fasts perpetually, neither fasts nor breaks the fast." It was reported by Ibn Ḥibbān and others with a sound chain as in "al-Taʿlīq al-Raghīb" (2/88). This is because the wise legislator, when making fasting three days of every month equivalent to fasting the entire year, means that whoever fasts them has both fasted and broken the fast. And Allāh knows best.

- "O Allāh, I love him, so love him and love those who love him. He means al-Ḥasan ibn ʿAlī (raḍiya Allāhu ʿanhumā)." It was reported by al-Bukhārī in "al-Adab al-Mufrad" (1183), Aḥmad (1/532), and his son ʿAbd Allāh in "Faḍāʾil al-Ṣaḥābah" (2/788/1407), and al-Ḥākim (3/178) through various chains from Hishām ibn Saʿd from Nuʿaym ibn al-Mujmir from Abū Hurayrah who said: I never saw al-Ḥasan without tears flowing from my eyes because the Prophet (ṣallá Allāhu ʿalayhi wa-sallam) came out one day and found me in the mosque, took my hand, and I went with him. He did not speak to me until we reached the market of Banū Qaynuqāʿ, he walked around it and looked, then returned while I was with him until we came to the mosque, he sat and wrapped his arms around his knees, then said: